David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Phronesis 50 (4):315 - 334 (2005)
There is a well-known tension in Plotinus' thought regarding the location of the intelligible region. He appears to make three mutually incompatible claims about it: (1) it is everywhere; (2) it is nowhere; and (3) it borders on the heavens, where the third claim is associated with Plotinus' affection for cosmic religion. Traditionally, although scholars have found a reasonable way to make sense of the compatibility of the first two claims, they have sought to relieve the tension generated by (3) by both downplaying the importance of cosmic religion to Plotinus and reinterpreting his spatial language metaphorically. In this paper I argue that both of these maneuvers are unsatisfactory. Rather, it is possible to reconcile Plotinus' metaphysics with the world-view of cosmic religion (CR world-view), i.e., to retain the spatial sense of Plotinus' language without making his metaphysics incoherent. In the first part of this paper, I show that cosmic religion is not just an awkward appendage to Plotinus' metaphysics. After explaining what cosmic religion involves, I argue that the CR world-view is in fact central to his natural philosophy. Then, I turn to the problem of the compatibility between cosmic religion and Plotinus' thought. By carefully considering how Aristotle's Prime Mover is present to his universe, I show how we can make claims (2) and (3) compatible for Plotinus. Then, I argue that Plotinus' own account of the omnipresence of soul and its powers' actualizations in particular locations provides a parallel to the problem of the compatibility between (1) and (3), and further that these two accounts can be combined to resolve completely the tension between the CR world-view and Plotinus' metaphysics. In the final section, I discuss the implications this has for our understanding of the soul's ascent and descent
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Frans A. J. de Haas (2001). Did Plotinus and Porphyry Disagree on Aristotle's Categories? Phronesis 46 (4):492-526.
Riccardo Chiaradonna (2012). Plotinus' Account of the Cognitive Powers of the Soul: Sense Perception and Discursive Thought. [REVIEW] Topoi 31 (2):191-207.
Georgios Lekkas (2005). Plotinus: Towards an Ontology of Likeness (on the One and Nous). International Journal of Philosophical Studies 13 (1):53 – 68.
Georgios Lekkas (2005). Plotinus: Towards an Ontology of Likeness (On the One and Nous). International Journal of Philosophical Studies 13 (1):53 - 68.
Annamaria Schiaparelli (2009). Plotinus on Dialectic. Archiv für Geschichte der Philosophie 91 (3):253-287.
Rafael Pangilinan (2010). Evil in Plotinus’ Hypostases of Being. Philosophy Pathways (150).
Nora I. Ayala, The Influence of Plotinus on Marsilio Ficino's Doctrine of the Hierarchy of Being [Electronic Resource].
Pauliina Remes (2006). Plotinus's Ethics of Disinterested Interest. Journal of the History of Philosophy 44 (1):1-23.
Wilberding (2005). "Creeping Spatiality": The Location of Nous in Plotinus' Universe. Phronesis 50 (4):315-334.
Added to index2009-01-28
Total downloads18 ( #203,425 of 1,796,243 )
Recent downloads (6 months)4 ( #208,698 of 1,796,243 )
How can I increase my downloads?