Graduate studies at Western
Journal of Indian Philosophy 38 (2):133-162 (2010)
|Abstract||One of the peculiar characteristics of the vast body of Jain commentarial literature is the primacy given to artha , meaning, over sūtra , the root text itself. It is the task of the commentator—or, in a pedagogical context, the teacher—to retrieve and explain a text’s true, hidden meaning, which often appears to stretch and even contradict its apparent meaning. This article examines the interpretive processes in one of the most important Jain commentaries on monastic discipline, the Bṛhatkalpabhāṣya attributed to the sixth-century CE Śvetāmbara Jain exegete Saṅghadāsa. An examination of passages where the commentator claims to uncover the real—but sometimes less-than-apparent—meaning of monastic rules enables us to detect the interpretive moves involved and the underlying assumptions about the nature of text and the work of commentary. I argue that this commentarial tradition presupposes particular practices of memory, and a degree of internalizing the traditional hermeneutical methods, on the part of a monastic practitioner who wants to understand the text correctly and live according to its true meaning.|
|Keywords||Jainism Commentary Interpretation Memory Bṛhatkalpabhāṣya Saṅghadāsa|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Huw Price (1997). What Should a Deflationist About Truth Say About Meaning? Philosophical Issues 8:107-115.
H. G. Callaway (2008). Sense and Mode of Presentation. In H. G. Callaway (ed.), Meaning without Analyticity.
Markus Schrenk (2008). Verificationist Theory of Meaning. In U. Windhorst, M. Binder & N. Hirowaka (eds.), Encyclopaedic Reference of Neuroscience. Springer.
Douglas L. Berger (2011). A Reply to Garfield and Westerhoff on "Acquiring Emptiness". Philosophy East and West 61 (2):368-372.
Asaf Federman (2009). Literal Means and Hidden Meanings: A New Analysis of Skillful Means. Philosophy East and West 59 (2):pp. 125-141.
C. J. L. Talmage (1994). Literal Meaning, Conventional Meaning and First Meaning. Erkenntnis 40 (2):213 - 225.
John E. Cort (2001). The Intellectual Formation of a Jain Monk: A Śvetāmbara Monastic Curriculum. [REVIEW] Journal of Indian Philosophy 29 (3):327-349.
John E. Cort (2000). "Intellectual Ahiṃsā" Revisited: Jain Tolerance and Intolerance of Others. Philosophy East and West 50 (3):324-347.
Nicolas Clerbout, Marie-Hélène Gorisse & Shahid Rahman (2011). Context-Sensitivity in Jain Philosophy: A Dialogical Study of Siddharṣigaṇi's Commentary on the Handbook of Logic. [REVIEW] Journal of Philosophical Logic 40 (5):633-662.
Added to index2010-03-22
Total downloads25 ( #55,738 of 739,404 )
Recent downloads (6 months)1 ( #61,680 of 739,404 )
How can I increase my downloads?