David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Zygon 44 (2):433-450 (2009)
"You are really getting under my skin!" This exclamation suggests a series of psychological, philosophical, and metaphysical questions: What is the nature and development of human emotion? How does emotion arise in social interaction? To what extent can interactive situations shape our embodied selves and intensify particular affective states? With these questions in mind, William James begins to investigate the character of emotions and to develop a model of what he terms the social self. James's studies of mimicry and his interest in phenomena now often investigated using biofeedback begin to explain how affective states develop and how it might be possible for something to "get under one's skin." I situate these studies in the history of psychology between the psychological schools of structuralism and behaviorism. More important, I suggest continuity between James's Psychology and recent research on mirror neurons, reentrant mapping, and emotional mimicry in the fields of clinical psychology and cognitive neuroscience. This research supports and extends James's initial claims in regard to the creation of emotions and the life of the social self. I propose that James's work in the empirical sciences should be read as a prelude to his metaphysical works that speak of a coordination between embodied selves and wider environmental situations, and his psychological studies should be read as a prelude to his reflections on spiritual transcendence.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Martin Heidegger (1967). Being and Time. Oxford, Blackwell.
William James (1890/1981). The Principles of Psychology. Dover Publications.
Martin Heidegger (1962). Being and Time. London, Scm Press.
Antonio R. Damasio (1999). The Feeling of What Happens: Body and Emotion in the Making of Consciousness. Harcourt Brace and Co.
William James (1907/1995). Pragmatism. Dover Publications.
Citations of this work BETA
No citations found.
Similar books and articles
Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.
Ann Taves (2009). Bridging Science and Religion: "The More" and "the Less" in William James and Owen Flanagan. Zygon 44 (1):9-17.
Matthew P. Spackman & David Miller (2008). Embodying Emotions: What Emotion Theorists Can Learn From Simulations of Emotions. [REVIEW] Minds and Machines 18 (3):357-372.
Jesse Prinz (2004). Emotions Embodied. In R. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press
Marc A. Cohen (2008). The Two-Stage Model of Emotion and the Interpretive Structure of the Mind. Journal of Mind and Behavior 29 (4):291-320.
Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.
Robert M. Gordon (1987). The Structure of Emotions: Investigations in Cognitive Philosophy. Cambridge University Press.
Joseph T. Palencik (2007). William James and the Psychology of Emotions: From 1884 to the Present. Transactions of the Charles S. Peirce Society 43 (4):769 - 786.
Jack Barbalet (2004). Hypothesis, Faith, and Commitment: William James' Critique of Science. Journal for the Theory of Social Behaviour 34 (3):213–230.
Added to index2009-06-16
Total downloads42 ( #78,970 of 1,725,164 )
Recent downloads (6 months)1 ( #349,161 of 1,725,164 )
How can I increase my downloads?