Sophia 44 (1) (2005)
|Abstract||In this paper I examine a recent objection to the retributive punishment theory of hell, specifically that the theory entails something obviously false: that it is possible to commit an infinite sin. I defend the moral principle behind one account of infinite sin, a principle referred to as the Status Principle (that other things being equal the higher the status of the offended the party, the more serious the sin). I show that recent objections to this principle are far from conclusive, and that the principle is more plausible than perhaps initially thought.|
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