The Development of Kant's Conception of Divine Freedom
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Brandon Look (ed.), Leibniz and Kant. Oxford University Press (forthcoming)
In his lectures, Kant suggested to his students that the freedom of a divine holy will is “easier to comprehend than that of the human will,”(28:609) but this suggestion has remained neglected. After a review of some of Kant’s familiar claims about the will (in general), and about the divine holy will in particular, I consider how these claims give rise to some initial objections to that conception. Then I defend an interpretation of Kant’s conception of the divine will, and of its historical development in relation to Leibniz and Spinoza, that identifies the content, origin, and role of God’s representations in a way that is responsive to some of the historical and contemporary problems. Finally, I trace a few of the implications of this account of the divine will for our understanding Kant’s account of freedom more generally, including human freedom.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Timo Jütten (2012). Adorno on Kant, Freedom and Determinism. European Journal of Philosophy 20 (4):548-574.
Coleen P. Zoller (2004). Determined but Free. Philosophy and Theology 16 (1):25-44.
T. J. Mawson (2005). Freedom, Human and Divine. Religious Studies 41 (1):55-69.
Alyssa R. Bernstein (2010). Review of Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Journal of the History of Philosophy 48 (4):531-532.
Paul Guyer (1997). Kant and the Claims of Taste. Cambridge University Press.
William L. Rowe (2010). Response To: Divine Responsibility Without Divine Freedom. [REVIEW] International Journal for Philosophy of Religion 67 (1):37 - 48.
John Hare (2000). Kant on Recognizing Our Duties As God's Commands. Faith and Philosophy 17 (4):459-478.
Patrick Kain (2005). Interpreting Kant's Theory of Divine Commands. Kantian Review 9 (1):128-149.
Patrick Kain (2010). Practical Cognition, Intuition, and the Fact of Reason. In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. De Gruyter 211--230.
Henry E. Allison (1996). Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy. Cambridge University Press.
Kevin Timpe (2012). An Analogical Approach to Divine Freedom. Proceedings of the Irish Philosophical Society:88-99.
Jonathan Peterson (2008). Enlightenment and Freedom. Journal of the History of Philosophy 46 (2):pp. 223-244.
John H. Zammito (2008). Kant's "Naturalistic" History of Mankind? Some Reservations. Journal of the Philosophy of History 2 (1):29-62.
C. P. Ragland (2005). Descartes on Divine Providence and Human Freedom. Archiv für Geschichte der Philosophie 87 (2):159-188.
Jennifer Mensch (2011). Intuition and Nature in Kant and Goethe. European Journal of Philosophy 19 (3):431-453.
Sorry, there are not enough data points to plot this chart.
Added to index2011-08-08
Recent downloads (6 months)0
How can I increase my downloads?