Democracy and the Politics of the Extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (2008)
Although the modern age is often described as the age of democratic revolutions, the subject of popular foundings has not captured the imagination of contemporary political thought. Most of the time, democratic theory and political science treat as the object of their inquiry normal politics, institutionalized power, and consolidated democracies. The aim of Andreas Kalyvas' study is to show why it is important for democratic theory to rethink the question of its beginnings. Is there a founding unique to democracies? Can a democracy be democratically established? What are the implications of expanding democratic politics in light of the question of whether and how to address democracy's beginnings? Kalyvas addresses these questions and scrutinizes the possibility of democratic beginnings in terms of the category of the extraordinary, as he reconstructs it from the writings of Max Weber, Carl Schmitt, and Hannah Arendt and their views on the creation of new political, symbolic, and constitutional orders
|Keywords||Democracy Political science Philosophy|
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|Call number||JC421.K35 2008|
|ISBN(s)||9780521877688 0521133416 9780521133418|
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Verena Erlenbusch (2012). The Concept of Sovereignty in Contemporary Continental Political Philosophy. Philosophy Compass 7 (6):365-375.
Michael Salter (2013). Carl Schmitt on the Secularisation of Religious Texts as a Resacralisation of Jurisprudence? International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):113-147.
James Chappel (2011). The Catholic Origins of Totalitarianism Theory in Interwar Europe. Modern Intellectual History 8 (3):561-590.
George Steinmetz (2009). The New Aesthetic-Political Avant-Garde: Linda Zerilli's Feminism and the Abyss of Freedom. [REVIEW] Sociological Theory 27 (1):85 - 89.
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