David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Analysis 68 (298):133–143 (2008)
CHANGE SLIDE Go through outline of talk CHANGE SLIDE It is my sincerest hope that if there is one thing that people take away from Moral Fictionalism, it is the recognition that standard noncognitivism involves a syndrome of three, logically distinct claims. Standard noncognitivists claim that moral judgment is not belief or any other cognitive attitude but is, rather, a noncognitive attitude more akin to desire; that this noncognitive attitude is expressed by our public moral utterances; and, hence, that our public moral utterances lack a distinctively moral subject matter and so are not answerable to the moral facts. Notice, however, that these are logically distinct claimsthe rst is a psychological claim, the second and third, positive and negative semantic claims, respectively. We can regiment the familiar technical vocabulary as follow: CHANGE..
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References found in this work BETA
John R. Searle (1969). Speech Acts: An Essay in the Philosophy of Language. Cambridge University Press.
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
John Rawls (1971). A Theory of Justice. Harvard University Press.
A. J. Ayer (1936). Language, Truth and Logic. London, V. Gollancz, Ltd..
Citations of this work BETA
Edmund Dain (2012). Projection and Pretence in Ethics. Philosophical Papers 41 (2):181 - 208.
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