Physicalism, conceivability and strong necessities
Synthese 151 (2):273-295 (2006)
| Abstract | David Chalmers' conceivability argument against physicalism relies on the entailment from a priori conceivability to metaphysical possibility. The a posteriori physicalist rejects this premise, but is consequently committed to psychophysical strong necessities. These don't fit into the Kripkean model of the necessary a posteriori, and they are therefore, according to Chalmers, problematic. But given semantic assumptions that are essential to the conceivability argument, there is reason to believe in microphysical strong necessities. This means that some of Chalmers' criticism is unwarranted, and the rest equally afflicts the dualist. Moreover, given that these assumptions are independently plausible, there's a general case to be made for the existence of strong necessities outside the psychophysical domain | |||||||||
| Keywords | Conceivability Dualism Metaphysics Necessity Physicalism Semantics Chalmers, David J | |||||||||
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David J. Chalmers (2002). Does Conceivability Entail Possibility? In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press.
Darren Bradley & Branden Fitelson (2003). Monty Hall, Doomsday and Confirmation. Analysis 63 (277):23–31.
Daniel Stoljar (2001). The Conceivability Argument and Two Conceptions of the Physical. Philosophical Perspectives 15 (s15):393-413.
E. Diaz-Leon (2010). Can Phenomenal Concepts Explain The Epistemic Gap? Mind 119 (476):933-951.
E. Diaz-Leon (2010). Can Phenomenal Concepts Explain The Epistemic Gap? Mind 119 (476):933-951.
Anthony L. Brueckner (2001). Chalmers' Conceivability Argument for Dualism. Analysis 61 (3):187-193.
Katalin Balog (1999). Conceivability, Possibility, and the Mind-Body Problem. Philosophical Review 108 (4):497-528.
Sara Worley (2003). Conceivability, Possibility and Physicalism. Analysis 63 (1):15-23.
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