Augustine's First Exegesis and the Divisions of Spiritual Life
Augustinian Studies 36 (2):421-432 (2005)
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Clara Burini de Lorenzi (2010). Il “Magnificat” (Lc. 1, 46-55) nella interpretazione di Origene e di Ambrogio. Augustinianum 50 (1):83-117.
Cynthia R. Nielsen (2009). St. Augustine on Text and Reality (and a Little Gadamerian Spice). Heythrop Journal 50 (1):98-108.
Richard A. Cohen (2005). Levinas, Plato and Ethical Exegesis. Levinas Studies 1:37-50.
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R. N. Hebb (2007). Augustine's Exegesis Ad Litteram. Augustinian Studies 38 (2):365-379.
Caroline P. Bammel (1992). Augustine, Origen and the Exegesis of St. Paul. Augustinianum 32 (2):341-368.
Edward G. Belaga (1991). On The Rabbinical Exegesis of an Enhanced Biblical Value of Pi. In Hardi Grant, Israel Kleiner & Abe Shenitzer (eds.), Proc. of the 17th Congress of the Canadian Society of History and Philosophy of Mathematics. Kingston.
John C. Cavadini (2010). Eucharistic Exegesis in Augustine's Confessions. Augustinian Studies 41 (1):87-108.
Michel René Barnes (1999). Exegesis and Polemic in Augustine's De Trinitate I. Augustinian Studies 30 (1):43-59.
Frederick van Fleteren (2001). Augustine's Evolving Exegesis of Romans 7. Augustinian Studies 32 (1):89-114.
Steven G. Smith (forthcoming). Daimon Thinking and the Question of Spiritual Power. Heythrop Journal 51 (5).
Nathaniel F. Barrett (2011). Wuwei and Flow: Comparative Reflections on Spirituality, Transcendence, and Skill in the Zhuangzi. Philosophy East and West 61 (4):679-706.
Margaret M. Mitchell (2004). Rhetoric and Exegesis in Augustine's Interpretation of Romans 7:24–25A. Augustinian Studies 35 (1):158-163.
Frederick van Fleteren (1996). Augustine's Principles of Biblical Exegesis, De Doctrina Christiana Aside. Augustinian Studies 27 (2):107-128.
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