David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1992)
Kant's views on logic and logical theory play an important role in his critical writings, especially the Critique of Pure Reason. However, since he published only one short essay on the subject, we must turn to the texts derived from his logic lectures to understand his views. The present volume includes three previously untranslated transcripts of Kant's logic lectures: the Blumberg Logic from the 1770s; the Vienna Logic (supplemented by the recently discovered Hechsel Logic) from the early 1780s; and the Dohna-Wundlacken Logic from the early 1790s. Also included is a new translation of the Jasche Logic, compiled at Kant's request and published in 1800 but which also appears to stem in part from a transcript of his lectures. Together these texts provide a rich source of evidence for Kant's evolving views on logic, on the relations between logic and other disciplines, and on a variety of topics (e.g. analysis and synthesis) central to Kant's mature philosophy. They also provide a portrait of Kant as lecturer, a role in which he was both popular and influential. This volume contains substantial editorial apparatus: a general introduction, linguistic and factual notes, glossaries of key terms (both German/English and English/German) and concordances relating Kant's lectures to Georg Frederich Meier's Excerpts from the Doctrine of Reason, the book on which Kant lectured throughout his life and in which he left extensive notes.
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Corey W. Dyck (2011). A Wolff in Kant's Clothing: Christian Wolff's Influence on Kant's Accounts of Consciousness, Self-Consciousness, and Psychology. Philosophy Compass 6 (1):44-53.
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Nathan Bauer (2010). Kant's Subjective Deduction. British Journal for the History of Philosophy 18 (3):433-460.
Jeremy Heis (2011). Ernst Cassirer's Neo-Kantian Philosophy of Geometry. British Journal for the History of Philosophy 19 (4):759 - 794.
John J. Callanan (2008). Kant on Analogy. British Journal for the History of Philosophy 16 (4):747 – 772.
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