David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Religious Studies 33 (3):287-292 (1997)
I have argued that since (i) intentional agency requires intention-acquisition, (ii) intentionacquisition implies a sense of an open future, and (iii) a sense of an open future is incompatible with complete foreknowledge, then (iv) no agent can be omniscient. Alternatively, an omniscient being is omniimpotent.i David Hunt continues to oppose this reasoning, most recently, in Religious Studies 32 (March 1996). It is increasingly clear that the debate turns on larger issues concerning necessity and knowledge, but let me here offer a few comments in defense of my position.
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Timothy Pawl (2014). The Freedom of Christ and the Problem of Deliberation. International Journal for Philosophy of Religion 75 (3):233-247.
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