David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 61 (2):279-304 (2000)
J. L. Austin famously thought that facts about the circumstances in which it is ordinarily appropriate and reasonable to make claims to knowledge have a great bearing on the propriety of a philosophical account of knowledge. His major criticism of the epistemological doctrines about which he wrote was precisely that they lacked fidelity to our ordinary linguistic practices. In The Significance of Philosophical Scepticism, Barry Stroud argues that Austin was misguided: it is one thing for it to be inappropriate under ordinary circumstances to deny that someone knows that P, another thing for it to be true that she knows that P. Thus, to the philosophical enterprise of determining which knowledge attributions are true, Austin’s form of criticism is beside the point. I argue that, attractive though it may be, this response to Austin badly underestimates the force of his sort of criticism
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Joshua Alexander & Jonathan M. Weinberg (2007). Analytic Epistemology and Experimental Philosophy. Philosophy Compass 2 (1):56–80.
Nat Hansen (2014). Contemporary Ordinary Language Philosophy. Philosophy Compass 9 (8):556-569.
Michael Williams (2004). Knowledge, Reflection and Sceptical Hypotheses. Erkenntnis 61 (2-3):315 - 343.
Mark Kaplan (2013). Coming to Terms with Our Human Fallibility: Christensen on the Preface. Philosophy and Phenomenological Research 87 (1):1-35.
Michael Williams (2004). Knowledge, Reflection and Sceptical Hypotheses. Erkenntnis 61 (2-3):315-343.
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