David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Social Epistemology 20 (1):1 – 17 (2006)
We argue that an expressivist interpretation of "The Will to Believe" provides a fruitful way of understanding this widely-read but perplexing document. James approaches questions about our intellectual obligations from two quite different standpoints. He first defends an expressivist interpretation of judgments of intellectual obligation; they are "only expressions of our passional life". Only then does James argue against evidentialism, and both his criticisms of Clifford and his defense of a more flexible ethics of belief presuppose this independently-defended expressivism. James puts forward his ethics of belief as healthy or appropriate, rather than as correct.
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Saul A. Kripke (1982). Wittgenstein on Rules and Private Language. Harvard University Press.
Allan Gibbard (1990). Wise Choices, Apt Feelings: A Theory of Normative Judgment. Harvard University Press.
Crispin Wright (1992). Truth and Objectivity. Harvard University Press.
Richard B. Brandt (1998). A Theory of the Good and the Right. Prometheus Books.
Simon Blackburn (1993). Essays in Quasi-Realism. Oxford University Press.
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