David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1984)
Chang Tsai is one of the three major Chinese philosophers who, in the eleventh century, revitalised Confucian thought after centuries of stagnation and formed the foundation for the neo-Confucian thinking that was predominant till the nineteenth century. The book analyses in depth Chang's views of man, his nature and endowments, the cosmos, heaven and earth, the problems of learning and self cultivation, the ideal of the sage - and how that ideal might be attained. It looks at the intellectual climate of the eleventh century, the assumptions Chinese intellectuals shared, and the problems, which concerned them. It describes the triumph of Chang's rivals within the neo-Confucian movement and the subsequent emergence of neo-Confucianism to state orthodoxy in the thirteenth century.
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|Call number||B128.C314.K37 1984|
|ISBN(s)||0521529476 052125549X 9780521529471|
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Nicholas S. Brasovan (2015). Aesthetics of Qi: Building on the Internalist-Essentialist Philosophy of Art. Dao: A Journal of Comparative Philosophy 14 (1):75-93.
Galia Patt-Shamir (2012). Filial Piety, Vital Power, and a Moral Sense of Immortality in Zhang Zai's Philosophy. Dao: A Journal of Comparative Philosophy 11 (2):223-239.
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