David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 89 (1):185-216 (2014)
Kant and Nietzsche are typically thought to have diametrically opposed accounts of willing: put simply, whereas Kant gives signal importance to reflective episodes of choice, Nietzsche seems to deny that reflective choices have any significant role in the etiology of human action. In this essay, I argue that the dispute between Kant and Nietzsche actually takes a far more interesting form. Nietzsche is not merely rejecting the Kantian picture of agency. Rather, Nietzsche is offering a subtle critique of the Kantian theory, denying certain aspects of it while preserving others. On a standard reading, the Kantian theory of willing is committed to three claims: (1) choice causes action, (2) motives do not determine choice, and (3) reflective deliberation suspends the effects of motives. I argue that Nietzsche accepts claims (1) and (2) while denying claim (3). I show that Nietzsche's denial of (3) is premised upon a sophisticated conception of motivation. I contend that Nietzsche's denial of (3) leads him to a new model of reflective agency. This model preserves certain Kantian insights about the nature of self-conscious agency, while embedding these insights in a more complex and arguably more plausible account of motivation. The resultant theory of agency is considerably more sophisticated than has yet been appreciated.
|Keywords||Nietzsche Kant will agency reflection willing motivation|
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References found in this work BETA
John Locke (2008/1995). An Essay Concerning Human Understanding. Oxford University Press.
Christine M. Korsgaard (1996). The Sources of Normativity. Cambridge University Press.
Immanuel Kant (1996). The Metaphysics of Morals. Cambridge University Press.
Allen W. Wood (1999). Kant's Ethical Thought. Cambridge University Press.
Richard Holton (2009). Willing, Wanting, Waiting. Oxford University Press.
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