David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ratio 23 (1):34-58 (2010)
Sidgwick's defence of esoteric morality has been heavily criticized, for example in Bernard Williams's condemnation of it as 'Government House utilitarianism.' It is also at odds with the idea of morality defended by Kant, Rawls, Bernard Gert, Brad Hooker, and T.M. Scanlon. Yet it does seem to be an implication of consequentialism that it is sometimes right to do in secret what it would not be right to do openly, or to advocate publicly. We defend Sidgwick on this issue, and show that accepting the possibility of esoteric morality makes it possible to explain why we should accept consequentialism, even while we may feel disapproval towards some of its implications.
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Robert Jubb (2011). Rawls and Rousseau: Amour-Propre and the Strains of Commitment. [REVIEW] Res Publica 17 (3):245-260.
Leonard Kahn (2012). Rule Consequentialism and Scope. Ethical Theory and Moral Practice 15 (5):631-646.
Ben Cross (forthcoming). Rawlsian Liberalism, Justice for the Worst Off, and the Limited Capacity of Political Institutions. Sophia:1-22.
Adam Cureton (2015). Making Room for Rules. Philosophical Studies 172 (3):737-759.
Jeff Sebo (2015). Utilitarianism, Multiplicity and Liberalism. Utilitas 27 (3):326-346.
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