Faith and Philosophy 6 (1):35-46 (1989)
Current discussions of “evidentialism” seem to presuppose essentially traditional theistic conceptions and formulations. For many theologians. however, these have become problematic because of (a) the rise of a new consciousness of the significance of religiouspluralism; (b) the emergence of theories about the ways in which our symbolic frames of orientation shape all our experiencing and thinking; (c) a growing awareness that significant responsibility for some of the major evils of the twentieth century must be laid to ourreligious traditions. Since recent discussion of “evidentialism” continues to employ traditional symbols and concepts without sensitivity to these matters, it has not attracted much interest among contemporary theologians
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