“Evidentialism”
Faith and Philosophy 6 (1):35-46 (1989)
| Abstract | Current discussions of “evidentialism” seem to presuppose essentially traditional theistic conceptions and formulations. For many theologians. however, these have become problematic because of (a) the rise of a new consciousness of the significance of religiouspluralism; (b) the emergence of theories about the ways in which our symbolic frames of orientation shape all our experiencing and thinking; (c) a growing awareness that significant responsibility for some of the major evils of the twentieth century must be laid to ourreligious traditions. Since recent discussion of “evidentialism” continues to employ traditional symbols and concepts without sensitivity to these matters, it has not attracted much interest among contemporary theologians | |||||||||
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James A. Keller (1995). Should Christian Theologians Become Christian Philosophers? Faith and Philosophy 12 (2):260-268.
Scott F. Aikin (2006). Modest Evidentialism. International Philosophical Quarterly 46 (3):327-343.
Alvin I. Goldman (2011). Toward a Synthesis of Reliabilism and Evidentialism? Or: Evidentialism's Troubles, Reliabilism's Rescue Package. In T. Dougherty (ed.), Evidentialism and its Discontents. Oxford University Press.
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Jason Baehr (2009). Evidentialism, Vice, and Virtue. Philosophy and Phenomenological Research 78 (3):545-567.
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L. Leydon-Hardy (2012). Evidentialism and its Discontents * Edited by Trent Dougherty. Analysis 72 (4):852-854.
Keith Lehrer (2011). Evidentialism and the Paradox of Parity. In T. Dougherty (ed.), Evidentialism and its Discontents. Oxford University Press.
Duncan Pritchard (2011). Evidentialism, Internalism, Disjunctivism. In T. Dougherty (ed.), Evidentialism and its Discontents. Oxford University Press.
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