Karma, rebirth, and the problem of evil
Philosophy East and West 55 (1):15-32 (2005)
| Abstract | : The doctrine of karma and rebirth is often praised for its ability to offer a successful solution to the Problem of Evil. This essay evaluates such a claim by considering whether the doctrine can function as a systematic theodicy, as an explanation of all human suffering in terms of wrongs done in either this or past lives. This purported answer to the Problem of Evil must face a series of objections, including the problem of anylackofmemoryofpastlives,the lack of proportionality between wrongdoing and the observed suffering in the world, the problem of infinite regress of explanation, and the problem of compatibility of free will with karmic determinism. These objections, either separately or taken together, provide (it is argued) sufficient reason to doubt whether the doctrine of karma and rebirth can in fact provide a satisfactory theodicy | |||||||||
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Eleonore Stump (1985). The Problem of Evil. Faith and Philosophy 2 (4):392-423.
J. L. Schellenberg (2010). The Hiddenness Problem and the Problem of Evil. Faith and Philosophy 27 (1):45-60.
Brett Gaul (2004). Is the Problem of Evil a Problem for Descartes? Proceedings of the American Catholic Philosophical Association 78:209-220.
Nathan Nobis (2002). The Real Problem of Infant and Animal Suffering. Philo 5 (2):216-225.
James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.
Lars Fr H. Svendsen (2010). A Philosophy of Evil. Dalkey Archive Press.
Arvind Sharma (2008). Karma, Rebirth, and the Problem of Evil: An Interjection in the Debate Between Whitley Kaufman and Monima Chadha and Nick Trakakis. Philosophy East and West 58 (4):pp. 572-575.
Whitley R. P. Kaufman (2007). Karma, Rebirth, and the Problem of Evil: A Reply to Critics. Philosophy East and West 57 (4):556-560.
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