David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 75 (3):499–534 (2007)
In a well-known paper, Reginald Jackson expresses a sentiment not uncommon among readers of Locke: “Among the merits of Locke’s Essay…not even the friendliest critic would number consistency.”2 This unflattering opinion of Locke is reiterated by Maurice Mandelbaum: “Under no circumstances can [Locke] be counted among the clearest and most consistent of philosophers.”3 The now familiar story is that there are innumerable inconsistencies and internal problems contained in Locke’s Essay. In fact, it is probably safe to say that there is not another canonical, well-respected, and seminal philosopher whose work is so widely thought to be swarming with inconsistencies. I, however, do not think that the common, unflattering view of Locke is accurate as a general view of the Essay. But despite my wishes to the contrary, I do believe that Locke’s chapter ‘Of Identity and Diversity’ (2.27)4 leads to (at least) one intractable problem, a problem that is the subject of this paper.
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References found in this work BETA
John Locke (1995). An Essay Concerning Human Understanding. Oxford University Press.
Karen Bennett (2004). Spatio-Temporal Coincidence and the Grounding Problem. Philosophical Studies 118 (3):339-371.
Allan Gibbard (1975). Contingent Identity. Journal of Philosophical Logic 4 (2):187-222.
Mark Heller (1990). The Ontology of Physical Objects: Four-Dimensional Hunks of Matter. Cambridge University Press.
Michael B. Burke (1992). Copper Statues and Pieces of Copper: A Challenge to the Standard Account. Analysis 52 (1):12 - 17.
Citations of this work BETA
Lionel Shapiro (2010). Two Kinds of Intentionality in Locke. Pacific Philosophical Quarterly 91 (4):554-586.
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