Special topic: Confucian and Christian conceptions of creativity
Dao: A Journal of Comparative Philosophy 6 (2):105-113 (2007)
| Abstract | In this article the concept of God as creativity (rather than as the Creator ) is explored. Though creativity is a profound mystery to us humans, it is a plausible concept today because of its interconnectedness with the belief that our cosmos is evolutionary: new orders of reality come into being in the course of time. Three modalities of creativity are explored here: the initial coming into being of the universe (the Big Bang); the creativity manifest in evolutionary processes; the human creation of culture. It is suggested that this creativity itself should be thought of as God: God is creativity. Thus God-talk is given a referent that is specifiable in terms of todayâs understandings of the world and the human. God remains a profound mystery here, but one with a significant place in our modern understanding of the world and human life | |||||||||
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Weihua Niu (2003). Ancient Chinese Views of Creativity. Inquiry 22 (3):29-36.
Allan Combs & Stanley Krippner (2007). Structures of Consciousness and Creativity: Opening the Doors of Perception. In Ruth Richards (ed.), Everyday Creativity and New Views of Human Nature: Psychological, Social, and Spiritual Perspectives. American Psychological Association.
David Bohm (1996/2004). On Creativity. Routledge.
Margaret A. Boden (1995). Creativity. In P. C. W. Davies & Jill Gready (eds.), God, Cosmos, Nature, and Creativity. Scottish Academic Press.
Lewis S. Ford (2002). Can Thomas and Whitehead Complement Each Other? American Catholic Philosophical Quarterly 76 (3):491-502.
Tu Weiming (2007). Special Topic: Creativity in Christianity and Confucianism. Dao: A Journal of Comparative Philosophy 6 (2):115-124.
Robert Cummings Neville (2007). Special Topic: Creativity in Christianity and Confucianism. Dao: A Journal of Comparative Philosophy 6 (2):125-130.
Robert Cummings Neville (2007). Special Topic: Creativity in Christianity and Confucianism. Dao: A Journal of Comparative Philosophy 6 (2):125-130.
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