David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Ethics and Social Philosophy 3 (2):1-21 (2009)
In this paper I respond to a set of basic objections often raised against those virtue theories in ethics which maintain that moral properties such rightness and goodness (and their corresponding concepts) are to be explained and understood in terms of the virtues or the virtuous. The objections all rest on a strongly-held intuition that the virtues (and the virtuous) simply must be derivative in some way from either right actions or good states of affairs. My goal is to articulate several distinct, though related, objections grounded in this intuition, and to argue that virtue ethicists have ample resources to respond to these worries. The explanatory primacy of the virtuous over the right or the good emerges as a distinct and viable position.
|Keywords||virtue ethics virtues primacy euthyphro dilemma right action|
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Citations of this work BETA
Roger Crisp (2015). A Third Method of Ethics? Philosophy and Phenomenological Research 90 (2):257-273.
Frans Svensson (2011). Eudaimonist Virtue Ethics and Right Action: A Reassessment. [REVIEW] Journal of Ethics 15 (4):321-339.
Philip A. Reed (forthcoming). Empirical Adequacy and Virtue Ethics. Ethical Theory and Moral Practice:1-15.
Daniel Doviak (2011). A New Form of Agent-Based Virtue Ethics. Ethical Theory and Moral Practice 14 (3):259-272.
Alfred Archer (forthcoming). Divine Moral Goodness, Supererogation and The Euthyphro Dilemma. International Journal for Philosophy of Religion:1-14.
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