Hypatia 19 (4):167-183 (2004)
|Abstract||: One of the problems with a superficial reading of "Belief Itself" and "Women, the Sacred, Money" is that Irigaray is too easily understood as merely saying that woman is the hidden victim of sacrifice and that one is called to reveal this hidden victim. While this is an important aspect of Irigaray's work, a more radical interpretation is opened up when it is read alongside the work of Lacan and Žižek. Irigaray's work disturbs the traditional discourses on revelation, sacrifice, and woman on one level while at the same time reinforcing their most extreme ramifications.|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Chris Heathwood (2011). Preferentism and Self‐Sacrifice. Pacific Philosophical Quarterly 92 (1):18-38.
Diana J. Fuss (1989). "Essentially Speaking": Luce Irigaray's Language of Essence. Hypatia 3 (3):62 - 80.
Lynda Haas (1993). Review: Of Waters and Women: The Philosophy of Luce Irigaray. [REVIEW] Hypatia 8 (4):150 - 159.
Ellen T. Armour (1997). Questions of Proximity: “Woman's Place” in Derrick and Irigaray. Hypatia 12 (1):63-78.
Karen Green (2002). The Other as Another Other. Hypatia 17 (4):1-15.
Joyce N. Davidson & Mick Smith (1999). Wittgenstein and Irigaray: Gender and Philosophy in a Language (Game) of Difference. Hypatia 14 (2):72-96.
Joyce Nira Davidson & Mick Smith (1999). Wittgenstein and Irigaray: Gender and Philosophy in a Language (Game) of Difference. Hypatia 14 (2):72 - 96.
Anne Caldwell (2002). Transforming Sacrifice: Irigaray and the Politics of Sexual Difference. Hypatia 17 (4):16-39.
K. D. (2003). Nietzsche and the Eternal Return of Sacrifice. Research in Phenomenology 33 (1):167-185.
Added to index2009-01-28
Total downloads11 ( #107,366 of 722,826 )
Recent downloads (6 months)1 ( #60,541 of 722,826 )
How can I increase my downloads?