Lexical notes to the epicurean doctrine of perception
Apeiron 15 (1):59 - 69 (1981)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,672 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesRalph Keen (1979). Notes on Epicurean Terminology and Lucretius. Apeiron 13 (2):63 - 69.
José R. Benkí (2000). Lexical Biases Are Useful. Behavioral and Brain Sciences 23 (3):326-327.
Daniel J. Kirchner (2010). Augustine's Use of Epicureanism. International Philosophical Quarterly 50 (2):183-200.
Christopher Williams (2007). Death and Deprivation. Pacific Philosophical Quarterly 88 (2):265–283.
Gabriella Vigliocco & Marco Zorzi (1999). Contact Points Between Lexical Retrieval and Sentence Production. Behavioral and Brain Sciences 22 (1):58-59.
Sean Enda Power (2012). The Metaphysics of the 'Specious' Present. Erkenntnis 77 (1):121-132.
John J. Thrasher (2013). Reconciling Justice and Pleasure in Epicurean Contractarianism. Ethical Theory and Moral Practice 16 (2):423-436.
W. M. Calder (1926). Lexical Notes. The Classical Review 40 (01):18-19.
Michal Klincewicz (2010). Quality Space Model of Temporal Perception. Lecture Notes in Computer Science 6789:230-245.
Graeme Hirst (1999). What Exactly Are Lexical Concepts? Behavioral and Brain Sciences 22 (1):45-46.
Jeffrey Fish & Kirk R. Sanders (eds.) (2011). Epicurus and the Epicurean Tradition. Cambridge University Press.
Monte Ransome Johnson (2003). Was Gassendi an Epicurean? History of Philosophy Quarterly 20 (4):339 - 360.
Analytics
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2011-05-29Total downloads1 ( #274,652 of 549,041 )Recent downloads (6 months)1 ( #63,185 of 549,041 )How can I increase my downloads? |
My notes
Discussion
