David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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European Journal of Philosophy 20 (S1):e73-e85 (2012)
Nietzsche's critical stance toward morality appears to support some version of moral relativism. Yet he praises some actions and attributes while condemning others. Are these evaluations expressions of his moral prejudices, or is there a basis for them in his thought? Through a close reading of key passages from ThusSpokeZarathustra, I attempt to demonstrate that morality for Nietzsche is the historically situated working-out of will to power and therefore subject to critique on that basis
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References found in this work BETA
Maudemarie Clark (1990). Nietzsche on Truth and Philosophy. Cambridge University Press.
Will Dudley (1998). Review Essay : Should Nietzsche Have Been a Democrat?: Lawrence J. Hatab, a Nietzschean Defense of Democracy: An Experiment in Postmodern Politics (Chicago, Il: Open Court, 1995. Philosophy and Social Criticism 24 (4):113-119.
Raymond Geuss (1997). Nietzsche and Morality. European Journal of Philosophy 5 (1):1–20.
David Owen (2003). Nietzsche, Re-Evaluation and the Turn to Genealogy. European Journal of Philosophy 11 (3):249–272.
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