British Journal for the History of Philosophy 20 (3):479-498 (2012)
|Abstract||Since it has generally been accepted that to Spinoza attributes are real features of substance, the interpretation of his attribute definition has become a notorious problem. The reason is that interpreters have failed to see that the definition formulates a purely epistemological account of the state of affairs. The article presents and justifies such an interpretation. It will be shown that the definition in spite of its epistemological character implies a real ontological definition, which specifies the critical features of an attribute. As to the reason why Spinoza has stated the definition in an ?indirect way?, it is shown that it is likely that he has done so in order to have a more efficient, a more unambiguous and a more elegant definition. The relevance of the new interpretation is not only that it provides us with an interpretable, transparent attribute definition, but it also contributes to the establishment of a coherent picture of Spinoza?s metaphysics around this definition|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Charles E. Jarrett (1977). Some Remarks on the 'Objective' and 'Subjective' Interpretations of the Attributes. Inquiry 20 (1-4):447 – 456.
Francis S. Haserot (1953). Spinoza's Definition of Attribute. Philosophical Review 62 (4):499-513.
Jeffrey Gold (1984). Socratic Definition. Philosophy Research Archives 10:573-588.
A. D. Smith (forthcoming). Spinoza, Gueroult, and Substance. Philosophy and Phenomenological Research.
Sobhi Rayan (2011). Translation and Interpretation in Ibn Taymiyya's Logical Definition. British Journal for the History of Philosophy 19 (6):1047 - 1065.
Christopher Southgate & Andrew Robinson (2010). Interpretation and the Origin of Life. Zygon 45 (2):345-360.
Andrew Robinson & Christopher Southgate (2010). A General Definition of Interpretation and its Application to Origin of Life Research. Biology and Philosophy 25 (2):163-181.
Sobhi Rayan (2009). Nominal Definition in the Writings of Ibn Taymiyya. International Studies in the Philosophy of Science 23 (2):123 – 141.
Phillip E. Devine (1986). On the Definition of “Religion”. Faith and Philosophy 3 (3):270-284.
Yitzhak Y. Melamed (2013). Spinoza's Metaphysics of Thought: Parallelisms and the Multifaceted Structure of Ideas. Philosophy and Phenomenological Research 86 (3):636-683.
Paloma Pérez-Ilzarbe (2009). Definition and Demonstration: Aristotle, Averroes, Grosseteste. In A. C. Storck (ed.), In Aristotelis Analytica Posteriora - Estudos acerca da recepção medieval dos Segundos Analíticos. Linus Editores.
Øyvind Rabbås (2004). Definitions and Paradigms: Laches' First Definition. Phronesis 49 (2):143-168.
Added to index2012-05-30
Total downloads2 ( #232,628 of 549,550 )
Recent downloads (6 months)1 ( #63,397 of 549,550 )
How can I increase my downloads?