David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Religious Ethics 33 (2):357-371 (2005)
The golden rule, perhaps the most recognizable moral maxim in Western culture, is an inadequate basis for morality. In light of its flaws as a precept and its apparent lack of moral content, it is initially perplexing that the historic Judeo-Christian tradition has often linked the golden rule with the second greatest command to love one's neighbor as oneself. However, after examining the presuppositions behind this link and investigating the biblical context of these sayings, it is clear that the Judeo-Christian tradition is justified in making this connection. Although the golden rule and the love command should not be conflated and their distinctions should not be abandoned, the biblical intention of the golden rule can only be understood and properly practiced in connection with the love command
|Keywords||Matthew 7:12 history of interpretation golden rule common morality love command reciprocity|
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References found in this work BETA
Robert Merrihew Adams (1999). Finite and Infinite Goods: A Framework for Ethics. Oxford University Press.
Karl Barth (2004). Church Dogmatics. Edinburgh: T and T Clark.
Alan Donagan (1977). The Theory of Morality. University of Chicago Press.
John Locke (1810). The Reasonableness of Christianity, as Delivered in the Scriptures. Sold by Johnson and Co. ... And D. Eaton.
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