David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 28 (4):784-800 (2013)
This article uses elements of autoethnography to theorize an in/formal support relationship between a friend with a physical disability, who uses attendant services, and me. Through thinking about our particular “frien-tendant” relationship, I find the common scholarly orientations toward “care” are inadequate. Starting from the conversations between feminist and disability perspectives on care, I build on previous work to further develop the theoretical framework of accessible care. Accessible care takes a critical, engaged approach that moves beyond understanding “accessibility” as merely concrete solutions to create more inclusive forms of care. Care, in this context, is positioned as an unstable tension among competing definitions, including that it is a complex form of oppression. Accessible care draws on feminist disability perspectives and the feminist political ethic of care to build bridges in four areas: from daily experiences of disability and support to theoretical discussions; across feminist care research and disability perspectives; across divisions and anxieties within disability communities; and from the local to transnational applications. These bridges do not aim to resolve debates but allow us to travel back and forth between differing perspectives and demonstrate the tenuous possibility of accessible practices and concepts of care
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References found in this work BETA
Patricia Hill Collins (1991/2008). Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment. Routledge.
Rosemarie Garland-Thomson (2011). Misfits: A Feminist Materialist Disability Concept. Hypatia 26 (3):591-609.
Anita Ghai (2002). Disability in the Indian Context: Post-Colonial Perspectives. In Mairian Corker Tom Shakespeare (ed.), Disability/Postmodernity: Embodying Disability Theory. 88--100.
Barbara E. Gibson (2006). Disability, Connectivity and Transgressing the Autonomous Body. Journal of Medical Humanities 27 (3):187-196.
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