Buffy, The Vampire Slayer as Spectacular Allegory: A Diagnostic Critique
| Abstract | Since the appearance of the 1992 film Buffy, The Vampire Slayer (hereafter BtVS) and the popular 1997-2003 TV series based on it, Buffy has become a cult figure of global media culture with a panorama of websites, copious media and scholarly dissection, academic conferences, and a fandom that continues to devour reruns and DVDs of the 144 episodes. The series caught its moment and its audience, popularizing Buffyspeak, the Buffyverse (the textual universe of the show), and Buffypeople, who dedicated themselves to promoting and explicating the phenomenon and exemplified the British cultural studies ideal of the active audience, able to both quote and interpret, while citing episode and season. A global popular, by the time the series reached its apocalyptic conclusion in summer 2003, it was widely recognized as one of the most striking cult TV shows of the epoch. | |||||||||
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James South (ed.) (2003). Buffy the Vampire Slayer and Philosophy: Fear and Trembling in Sunnydale. Open Court.
Andrew Aberdein (2003). Balderdash and Chicanery: Science and Beyond. In James South (ed.), Buffy the Vampire Slayer and Philosophy: Fear and Trembling in Sunnydale. Open Court.
Karen Bennett (2003). Book Review. Buffy the Vampire Slayer and Philosophy: Fear and Trembling in Sunnydale. James B. South (Ed.). [REVIEW] Notre Dame Philosophical Reviews 2003 (10).
Adam Morton (2004). On Evil. Routledge.
Mathias Clasen (2010). Vampire Apocalypse: A Biocultural Critique of Richard Matheson's I Am Legend. Philosophy and Literature 34 (2):313-328.
Peter Ludlow (2006). From Sherlock and Buffy to Klingon and Norrathian Platinum Pieces: Pretense, Contextalism, and the Myth of Fiction. Philosophical Issues 16 (1):162–183.
David Kelman (2002). Diversiloquium, Or, Vico's Concept of Allegory in the New Science. New Vico Studies 20:1-12.
A. Kim (2004). Shades of Truth. Idealistic Studies 34 (1):1-24.
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