David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 33 (4):697-707 (2005)
This essay illustrates the kind of moral analysis Jeffrey Stout advocates in "Democracy and Tradition" by way of examining a conversation among Muslims that took place between June and December 2002. Their debate centers on al-Qaìda's legitimacy as God's chosen defender of Islam, which is called into question due to the tension between al-Qaìda's military tactics and the concepts of honorable combat held within the Islamic tradition. This giving and taking of reasons in both defense and detraction of al-Qaìda's tactics demonstrates the living reality of Islamic tradition--the ongoing process of striving to discern God's will in light of communal agreements about the authority of certain texts and the validity of established rules for interpreting them
|Keywords||jihad divine law governance Shari`a reasoning comparative religious ethics Jeffrey Stout|
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References found in this work BETA
Jeffrey Stout (2005). Democracy and Tradition. Princeton University Press.
Sumner B. Twiss (2005). Comparative Ethics, a Common Morality, and Human Rights. Journal of Religious Ethics 33 (4):649-657.
Citations of this work BETA
Jeffrey Stout (2005). Comments on Six Responses to Democracy and Tradition. Journal of Religious Ethics 33 (4):709-744.
Martin Kavka (2012). WHAT IS IMMANENT IN JUDAISM? Transcending A Secular Age. [REVIEW] Journal of Religious Ethics 40 (1):123-137.
Rosemary B. Kellison (2014). Tradition, Authority, and Immanent Critique in Comparative Ethics. Journal of Religious Ethics 42 (4):713-741.
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