David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Continental Philosophy Review 31 (4):369-386 (1998)
Wittgensteinian readings of Being and Time, and of the source of the intelligibility of Dasein''s world, in terms of language and the average everyday public practices of das Man are partly right and partly wrong. They are right in correcting overly individualist and existentialist readings of Heidegger. But they are wrong in making Heidegger into a proponent of language or everydayness as the final word on intelligibility and the way the world is disclosed to us. The everydayness of das Man and language are partial sources of intelligibility but only insofar as they are comprehended within the greater unitary structure of care and temporality. Care and temporality constitute the foundational underpinnings for disclosure and the intelligibility ofthat wherein Dasein dwells.
|Keywords||Philosophy Phenomenology Philosophy of Man Political Philosophy|
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Oren Magid (2015). Beyond the Tools of the Trade: Heidegger and the Intelligibility of Everyday Things. Southern Journal of Philosophy 53 (4):450-470.
David Egan (2012). Das Man and Distantiality in Being and Time. Inquiry 55 (3):289-306.
Leslie MacAvoy (2001). Overturning Cartesianism and the Hermeneutics of Suspicion: Rethinking Dreyfus on Heidegger. Inquiry 44 (4):455 – 480.
Charlotte Knowles (2013). Heidegger and the Source of Meaning. South African Journal of Philosophy 32 (4):327-338.
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