Husserl Studies 24 (1):15-30 (2008)
|Abstract||Those familiar with contemporary continental philosophy know well the defenses Husserlians have offered of Husserl’s theory of inner time-consciousness against post-modernism’s deconstructive criticisms. As post-modernism gives way to Deleuzean post-structuralism, Deleuze’s Le bergsonisme has grown into the movement of Bergsonism. This movement, designed to present an alternative to phenomenology, challenges Husserlian phenomenology by criticizing the most “important… of all phenomenological problems.” Arguing that Husserl’s theory of time-consciousness detailed a linear succession of iterable instants in which the now internal to consciousness receives prejudicial favor, Bergsonism concludes that Husserl derived the past from the present and cannot account for the sense of the past, which differs in kind from the present. Consequently, everything on Husserl’s account remains present and his theory cannot accommodate for time’s passage. In this paper, I renew the Husserlian defense of Husserl’s theory of time-consciousness in response to the recent movement of Deleuzean Bergsonism. Section one presents Bergsonism’s notion of the past in general and its critique of Husserl’s theory of time-consciousness. Section two presents a rejoinder to Bergsonism’s critique of Husserl, questioning (1) its understanding of the living-present as linearly extended, (2) its conflation of the living-present with Husserl’s early schema-apprehension interpretation, and (3) its failure to grasp Husserl’s revised understanding of primary memory as a result of (2). In conclusion, I suggest that Husserl’s theory of retention might articulate a notion of the past more consistent with Bergson than Bergsonism itself.|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Mirja Hartimo (2012). Husserl and the Algebra of Logic: Husserl's 1896 Lectures. Axiomathes 22 (1):121-133.
Michael R. Kelly (2004). On the Mind's Pronouncement of Time. Proceedings of the American Catholic Philosophical Association 78:247-262.
Shaun Gallagher (1979). Suggestions Towards a Revision of Husserl's Phenomenology of Time-Consciousness. Man and World 12 (4):445-464.
Paul Ricœur (1967/2007). Husserl: An Analysis of His Phenomenology. Northwestern University Press.
Alia Al-Saji (2009). An Absence That Counts in the World: Merleau-Ponty’s Later Philosophy of Time in Light of Bernet’s ‘Einleitung’. Journal of the British Society for Phenomenology 40 (2):207-227.
Alia Al-Saji (2004). The Memory of Another Past: Bergson, Deleuze and a New Theory of Time. Continental Philosophy Review 37 (2):203-239.
Jane Chamberlain (2002). Thinking Time. Journal of Philosophical Research 27:281-299.
Klaus Held (2007). Phenomenology of 'Authentic Time' in Husserl and Heidegger. International Journal of Philosophical Studies 15 (3):327 – 347.
Martin Schwab (2006). The Fate of Phenomenology in Deconstruction: Derrida and Husserl. Inquiry 49 (4):353 – 379.
Michael R. Kelly (2009). The Consciousness of Succession. American Catholic Philosophical Quarterly 83 (1):127-139.
Added to index2009-01-28
Total downloads47 ( #23,073 of 549,010 )
Recent downloads (6 months)1 ( #63,261 of 549,010 )
How can I increase my downloads?