Self-awareness ( svasaṃvedana ) in dignāga's pramāṇasamuccaya and - vṛtti : A close reading
Journal of Indian Philosophy 38 (3):203-231 (2010)
| Abstract | The concept of “self-awareness” ( svasaṃvedana ) enters Buddhist epistemological discourse in the Pramāṇasamuccaya and - vṛtti by Dignāga (ca. 480–540), the founder of the Buddhist logico-epistemological tradition. Though some of the key passages have already been dealt with in various publications, no attempt has been made to comprehensively examine all of them as a whole. A close reading is here proposed to make up for this deficit. In connection with a particularly difficult passage (PS(V) 1.8cd-10) that presents the means of valid cognition and its result ( pramāṇa/pramāṇaphala ), a new interpretation is suggested, inspired by the commentary of Jinendrabuddhi. This interpretation highlights an aspect of selfawareness that has hitherto not been claimed for Dignāga: self-awareness offers essentially subjective access to one’s own mental states and factors | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,653 |
| External links |
|
| Through your library | Configure |
Birgit Kellner (2011). Self-Awareness (Svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti. Journal of Indian Philosophy 39 (4-5):411-426.
Shinya Moriyama (2010). On Self-Awareness in the Sautrāntika Epistemology. Journal of Indian Philosophy 38 (3):261-277.
Hisayasu Kobayashi (2010). Self-Awareness and Mental Perception. Journal of Indian Philosophy 38 (3):233-245.
Eli Franco (1984). On the Interpretation of Pramānasamuccaya (Vrtti)I, 3d. Journal of Indian Philosophy 12 (4).
Alex Watson (2010). Bhaṭṭa Rāmakaṇṭha's Elaboration of Self-Awareness ( Svasaṃvedana ), and How It Differs From Dharmakīrti's Exposition of the Concept. Journal of Indian Philosophy 38 (3):297-321.
Anne MacDonald (2011). Who is That Masked Man? Candrakīrti's Opponent in Prasannapadā I 55.11–58.13. Journal of Indian Philosophy 39 (6):677-694.
Kiyokuni Shiga (2011). Remarks on the Origin of All-Inclusive Pervasion. Journal of Indian Philosophy 39 (4-5):521-534.
Chien-Hsing Ho (2007). Consciousness and Self-Awareness. Asian Philosophy 17 (3):213 – 230.
Dan Arnold (2010). Self-Awareness ( Svasaṃvitti ) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues. Journal of Indian Philosophy 38 (3):323-378.
Zhihua Yao (2009). Empty Subject Terms in Buddhist Logic: Dignāga and His Chinese Commentators. Journal of Indian Philosophy 37 (4).
Kiyotaka Yoshimizu (2011). How to Refer to a Thing by a Word: Another Difference Between Dignāga's and Kumārila's Theories of Denotation. Journal of Indian Philosophy 39 (4-5):571-587.
Hisataka Ishida (2008). Much Ado About One Sentence. Proceedings of the Xxii World Congress of Philosophy 6:99-103.
Pramod Kumar (2008). Semantic Aspect of Buddhist Logic with Special Reference to Dinnaga and Dharmakirti. Proceedings of the Xxii World Congress of Philosophy 6:167-183.
Aruna Handa (2008). In Pursuit of a Good Fit. Proceedings of the Xxii World Congress of Philosophy 6:59-67.
Monthly downloads |
Added to index2010-11-17Total downloads17 ( #70,994 of 548,984 )Recent downloads (6 months)0How can I increase my downloads? |

