Self-awareness (svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Indian Philosophy 39 (4-5):411-426 (2011)
This paper compares and contrasts two infinite regress arguments against higher-order theories of consciousness that were put forward by the Buddhist epistemologists Dignāga (ca. 480–540 CE) and Dharmakīrti (ca. 600–660). The two arguments differ considerably from each other, and they also differ from the infinite regress argument that scholars usually attribute to Dignāga or his followers. The analysis shows that the two philosophers, in these arguments, work with different assumptions for why an object-cognition must be cognised: for Dignāga it must be cognised in order to enable subsequent memory of it, for Dharmakīrti it must be cognised if it is to cognise an object
|Keywords||Buddhist epistemology Self-awareness Infinite regress Higher-order theories of consciousness|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Jonardon Ganeri (1999). Self-Intimation, Memory and Personal Identity. Journal of Indian Philosophy 27 (5):469-483.
Jay L. Garfield (2006). The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate? Philosophy East and West 56 (2):201-228.
Anna-Sofia Maurin, Infinite Regress - Virtue or Vice? Hommage à Wlodek.
Roy W. Perrett (2003). Intentionality and Self-Awareness. Ratio 16 (3):222-235.
Esther Abraham Solomon (1976). Indian Dialectics: Methods of Philosophical Discussion. B.J. Institute of Learning and Research.
Citations of this work BETA
No citations found.
Similar books and articles
Birgit Kellner (2010). Self-Awareness ( Svasaṃvedana ) in Dignāga's Pramāṇasamuccaya and - Vṛtti : A Close Reading. [REVIEW] Journal of Indian Philosophy 38 (3):203-231.
Hisayasu Kobayashi (2010). Self-Awareness and Mental Perception. Journal of Indian Philosophy 38 (3):233-245.
Chien-Hsing Ho (2007). Consciousness and Self-Awareness. Asian Philosophy 17 (3):213 – 230.
Dan Arnold (2008). Dharmakīrti's Dualism: Critical Reflections on a Buddhist Proof of Rebirth. Philosophy Compass 3 (5):1079-1096.
Jan Willem Wieland (2011). The Sceptic's Tools: Circularity and Infinite Regress. Philosophical Papers 40 (3):359-369.
John Taber (2010). Kumārila's Buddhist. Journal of Indian Philosophy 38 (3):279-296.
Alex Watson (2010). Bhaṭṭa Rāmakaṇṭha's Elaboration of Self-Awareness ( Svasaṃvedana ), and How It Differs From Dharmakīrti's Exposition of the Concept. Journal of Indian Philosophy 38 (3):297-321.
Ricki Leigh Bliss (2013). Viciousness and the Structure of Reality. Philosophical Studies 166 (2):399-418.
Kiyokuni Shiga (2011). Remarks on the Origin of All-Inclusive Pervasion. Journal of Indian Philosophy 39 (4-5):521-534.
Dan Arnold (2010). Self-Awareness ( Svasaṃvitti ) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues. [REVIEW] Journal of Indian Philosophy 38 (3):323-378.
S. Weber (2013). Non-Dualism, Infinite Regress Arguments and the “Weak Linguistic Principle”. Constructivist Foundations 8 (2):148-157.
Christian Coseru, Taking the Intentionality of Perception Seriously: Why Phenomenology is Inescapable.
Jan Willem Wieland (2013). Infinite Regress Arguments. Acta Analytica 28 (1):95-109.
Zhihua Yao (2009). Empty Subject Terms in Buddhist Logic: Dignāga and His Chinese Commentators. Journal of Indian Philosophy 37 (4):383-398.
Shinya Moriyama (2010). On Self-Awareness in the Sautrāntika Epistemology. Journal of Indian Philosophy 38 (3):261-277.
Added to index2011-07-20
Total downloads21 ( #78,099 of 1,096,617 )
Recent downloads (6 months)1 ( #265,701 of 1,096,617 )
How can I increase my downloads?