David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 83 (1):127-139 (2009)
For all its subtle differences, Husserl scholarship on time-consciousness has reached a consensus that Husserl’s theory underwent a significant interpretiveimprovement starting around 1908 / 1909. On this advance, which concerned the intentional structure and directedness of absolute consciousness, I have cautioned against reading Augustine’s theory of time as a philosophical predecessor to Husserl’s. In a recent “confrontation” with my efforts, Roger Wasserman tried to defend a reading of Augustine’s influence on Husserl’s theory of time by criticizing my reading of Augustine and Husserl. This reply to Wasserman’s challenge (i) reestablishes my reservations about attempts to claim a relation between Augustine and Husserl on time-consciousness, (ii) defends the standard interpretation of the development of Husserl’s theory of time-consciousness, and (iii) raises several critical questions about Wasserman’s Neoplatonic or Augustinian reading of Husserl on time-consciousness
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jane Chamberlain (2002). Thinking Time. Journal of Philosophical Research 27:281-299.
Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory. American Catholic Philosophical Quarterly 82 (2):293-315.
Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory: A Response to Michael R. Kelly. American Catholic Philosophical Quarterly 82 (2):293-315.
Michael R. Kelly (2008). Husserl, Deleuzean Bergsonism and the Sense of the Past in General. Husserl Studies 24 (1):15-30.
Martin Schwab (2006). The Fate of Phenomenology in Deconstruction: Derrida and Husserl. Inquiry 49 (4):353 – 379.
Dan Zahavi (2011). Objects and Levels: Reflections on the Relation Between Time-Consciousness and Self-Consciousness. [REVIEW] Husserl Studies 27 (1):13-25.
John Brough (2011). “The Most Difficult of All Phenomenological Problems”. Husserl Studies 27 (1):27-40.
Dan Zahavi (2007). Perception of Duration Presupposes Duration of Perception - or Does It? Husserl and Dainton on Time. International Journal of Philosophical Studies 15 (3):453 – 471.
Michael R. Kelly (2004). On the Mind's Pronouncement of Time. Proceedings of the American Catholic Philosophical Association 78:247-262.
Christoph Hoerl (2013). Husserl, the Absolute Flow, and Temporal Experience. Philosophy and Phenomenological Research 86 (2):376-411.
Peter K. Mcinerney (1988). What is Still Valuable in Husserl's Analyses of Inner Time-Consciousness. Journal of Philosophy 85 (November):605-616.
Louis N. Sandowsky (2006). Hume and Husserl: The Problem of the Continuity or Temporalization of Consciousness. International Philosophical Quarterly. Vol. 46, No. 1, Issue 181 (March 2006) 46 (181):59-74.
Shaun Gallagher (1979). Suggestions Towards a Revision of Husserl's Phenomenology of Time-Consciousness. Man and World 12 (4):445-464.
Dan Zahavi (2003). Inner Time-Consciousness and Pre-Reflective Self-Awareness. In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press 157--180.
Added to index2011-01-09
Total downloads19 ( #145,074 of 1,725,580 )
Recent downloads (6 months)10 ( #64,887 of 1,725,580 )
How can I increase my downloads?