American Catholic Philosophical Quarterly 83 (1):127-139 (2009)
|Abstract||For all its subtle differences, Husserl scholarship on time-consciousness has reached a consensus that Husserl’s theory underwent a significant interpretiveimprovement starting around 1908 / 1909. On this advance, which concerned the intentional structure and directedness of absolute consciousness, I have cautioned against reading Augustine’s theory of time as a philosophical predecessor to Husserl’s. In a recent “confrontation” with my efforts, Roger Wasserman tried to defend a reading of Augustine’s influence on Husserl’s theory of time by criticizing my reading of Augustine and Husserl. This reply to Wasserman’s challenge (i) reestablishes my reservations about attempts to claim a relation between Augustine and Husserl on time-consciousness, (ii) defends the standard interpretation of the development of Husserl’s theory of time-consciousness, and (iii) raises several critical questions about Wasserman’s Neoplatonic or Augustinian reading of Husserl on time-consciousness|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Jane Chamberlain (2002). Thinking Time. Journal of Philosophical Research 27:281-299.
Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory. American Catholic Philosophical Quarterly 82 (2):293-315.
Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory: A Response to Michael R. Kelly. American Catholic Philosophical Quarterly 82 (2):293-315.
Michael R. Kelly (2008). Husserl, Deleuzean Bergsonism and the Sense of the Past in General. Husserl Studies 24 (1):15-30.
Martin Schwab (2006). The Fate of Phenomenology in Deconstruction: Derrida and Husserl. Inquiry 49 (4):353 – 379.
Dan Zahavi (2011). Objects and Levels: Reflections on the Relation Between Time-Consciousness and Self-Consciousness. [REVIEW] Husserl Studies 27 (1):13-25.
John Brough (2011). “The Most Difficult of All Phenomenological Problems”. Husserl Studies 27 (1):27-40.
Dan Zahavi (2007). Perception of Duration Presupposes Duration of Perception - or Does It? Husserl and Dainton on Time. International Journal of Philosophical Studies 15 (3):453 – 471.
Michael R. Kelly (2004). On the Mind's Pronouncement of Time. Proceedings of the American Catholic Philosophical Association 78:247-262.
Christoph Hoerl (2013). Husserl, the Absolute Flow, and Temporal Experience. Philosophy and Phenomenological Research 86 (2):376-411.
Peter K. Mcinerney (1988). What is Still Valuable in Husserl's Analyses of Inner Time-Consciousness. Journal of Philosophy 85 (November):605-616.
Louis N. Sandowsky (2006). Hume and Husserl: The Problem of the Continuity or Temporalization of Consciousness. International Philosophical Quarterly. Vol. 46, No. 1, Issue 181 (March 2006) 46 (181):59-74.
Shaun Gallagher (1979). Suggestions Towards a Revision of Husserl's Phenomenology of Time-Consciousness. Man and World 12 (4):445-464.
Dan Zahavi (2003). Inner Time-Consciousness and Pre-Reflective Self-Awareness. In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press.
Added to index2011-01-09
Total downloads8 ( #131,614 of 722,681 )
Recent downloads (6 months)1 ( #60,006 of 722,681 )
How can I increase my downloads?