The epistemic significance of disagreement
In John Hawthorne & Tamar Gendler (eds.), Oxford Studies in Epistemology, Volume 1. Oup (2005)
| Abstract | Looking back on it, it seems almost incredible that so many equally educated, equally sincere compatriots and contemporaries, all drawing from the same limited stock of evidence, should have reached so many totally different conclusions---and always with complete certainty | |||||||||
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Richard Feldman (2009). Evidentialism, Higher-Order Evidence, and Disagreement. Episteme 6 (3):294-312.
Ralph Wedgwood (2010). The Moral Evil Demons. In Richard Feldman & Ted Warfield (eds.), Disagreement. Oxford University Press.
David Killoren (2010). Moral Intuitions, Reliability and Disagreement. Journal of Ethics and Social Philosophy 4 (1):1-35.
Axel Gelfert (2011). Who is an Epistemic Peer? Logos and Episteme 2 (4):507-514.
Scott F. Aikin, Michael Harbour, Jonathan A. Neufeld & Robert B. Talisse (2010). Epistemic Abstainers, Epistemic Martyrs, and Epistemic Converts. Logos and Episteme 1 (2):211-219.
Andrew Rotondo (2013). Undermining, Circularity, and Disagreement. Synthese 190 (3):563-584.
Brandon Carey (2011). Possible Disagreements and Defeat. Philosophical Studies 155 (3):371-381.
Michael Thune (2010). Religious Belief and the Epistemology of Disagreement. Philosophy Compass 5 (8):712-724.
Jonathan Matheson (2009). Conciliatory Views of Disagreement and Higher-Order Evidence. Episteme: A Journal of Social Epistemology 6 (3):269-279.
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| 2009-05-15 | |
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Alastair Wilson
University of Birmingham |
Cross-posted from http://mleseminar.wordpress.com/
... A lively discussion today of Tom Kelly’s 'The epistemic significance of disagreement'. The presentation is here. Some thoughts follow. It wasn’t entirely clear to us what kinds of disagreement was meant to be modelled by the proposal in the paper. Any disagreement, or only ones which persist over long periods and are resistant to resolution after lengthy discussion between peers? And are we to think of disagreement as stemming from differences in prior conditional credences (as Elga does), or from failures of logical omniscience, or from an arbitrary combination of the two? In what follows, I will assume the proposal is meant to apply to all disagreements, whatever their nature and their source, both for maximum generality, and because it will not always be clear from which source a particular disagreement stems. We noted that the proposal didn’t generalize straightforwardly to a Williamsonian conception of one’s evidence as identical ... (read more)
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