Aristotle on the Perfect Life
Oxford University Press (1992)
| Abstract | Aristotle's teaching on the subject of happiness has been a topic of intense philosophical debate in recent years; it is of vital importance to the question of the relevance of his ethics in the present day. Aristotle's admirers struggle to read a comprehensive account of the supreme happiness into the Nicomachean Ethics; Kenny argues that those who are prepared to take the neglected Eudemian Ethics seriously preserve their admiration intact without doing violence to any of the relevant texts of the Nicomachean Ethics. Kenny has refined his position on the relation between the two works, offering a fresh examination and interpretation of the Eudemian Ethics on the basis of the 1991 Oxford Classical Text. He combines scholarly discussion of the Greek texts with reflection of the topics covered by Aristotle, taking account of post-Aristotelian treatments of themes such as moral vocation and moral luck. | |||||||||
| Keywords | Happiness History Ethics, Ancient | |||||||||
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| Buy the book | $37.51 new (25% off) $41.51 direct from Amazon (17% off) Amazon page | |||||||||
| Call number | B485.K46 1992 | |||||||||
| ISBN(s) | 0198236034 9780198236030 | |||||||||
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C. D. C. Reeve (1992). Practices of Reason: Aristotle's Nicomachean Ethics. Oxford University Press.
Stephen A. White (1992). Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity. Stanford University Press.
Roopen Majithia (2005). On the Eudemian and Nicomachean Conceptions of Eudaimonia. American Catholic Philosophical Quarterly 79 (3):365-388.
Anthony Kenny (1978). The Aristotelian Ethics: A Study of the Relationship Between the Eudemian and Nicomachean Ethics of Aristotle. Clarendon Press.
Aristotle (1992). Eudemian Ethics Books I, II, and VIII. Clarendon Press.
Aristotle (2011). The Eudemian Ethics. OUP Oxford.
Gabriel Richardson Lear, Happy Lives and the Human Good: An Essay on Aristotle's Nicomachean Ethics.
Aristotle (2009). The Nicomachean Ethics. OUP Oxford.
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