David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 79 (3):574-604 (2009)
Recently representationalists have cited a phenomenon known as the transparency of experience in arguments against the qualia theory. Representationalists take transparency to support their theory and to work against the qualia theory. In this paper I argue that representationalist assessment of the philosophical importance of transparency is incorrect. The true beneficiary of transparency is another theory, naïve realism. Transparency militates against qualia and the representationalist theory of experience. I describe the transparency phenomenon, and I use my description to argue for naïve realism and against representationalism and the qualia theory. I also examine the relationship between phenomenological study and phenomenal character, and discuss the results in connection with the argument from hallucination.
|Keywords||perception naive realism transparency representationalism qualia|
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References found in this work BETA
William P. Alston (1999). Back to the Theory of Appearing. Philosophical Perspectives 13 (s13):181--203.
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Citations of this work BETA
Matthew Kennedy (2011). Naïve Realism, Privileged Access, and Epistemic Safety. Noûs 45 (1):77-102.
Boyd Millar (2014). The Phenomenological Problem of Perception. Philosophy and Phenomenological Research 88 (3):625-654.
Matthew Kennedy (2010). Naive Realism and Experiential Evidence. Proceedings of the Aristotelian Society 110 (1):77-109.
Kenneth Hobson (2013). In Defense of Relational Direct Realism. European Journal of Philosophy 21 (4):550-574.
Neil Mehta (2013). Is There a Phenomenological Argument for Higher-Order Representationalism? Philosophical Studies 164 (2):357-370.
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