Explaining old worlds
Inquiry 38 (1 & 2):83 – 97 (1995)
| Abstract | This Comment treats each of Spinosa, Flores, and Dreyfus's three subjects ?entrepreneurship, democratic activity, and cultivation of solidarity ? in turn. Though marred by inattention to moral consequences and an accordingly unjustified meliorism, the authors? insights reaffirm and strengthen a number of convictions obscured in current political?theory debates. In particular, their account of the virtuous citizen, and of a variant of solidarity which grows out of such citizens? activity, deserves recognition. The basic contention that humans are ?at their best? when self?consciously engaged in transformative activities is accepted, with the essential caveat that such activity can only be sustained for relatively short periods of time by individuals and polities alike | |||||||||
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Klaas J. Kraay (2008). Creation, Actualization and God's Choice Among Possible Worlds. Philosophy Compass 3 (4):854-872.
Robert C. Solomon (1995). Marketing Heidegger: Entrepreneurship and Corporate Practices. Inquiry 38 (1 & 2):75 – 81.
Daniel Nolan (2003). Defending a Possible-Worlds Account of Indicative Conditionals. Philosophical Studies 116 (3):215-269.
Mark A. Wrathall (1999). Practical Incommensurability and the Phenomenological Basis of Robust Realism. Inquiry 42 (1):79 – 88.
Chantal Mouffe (1995). Politics, Democratic Action, and Solidarity. Inquiry 38 (1 & 2):99 – 108.
Charles Spinosa, Fernando Flores & Hubert Dreyfus (1995). Skills, Historical Disclosing, and the End of History: A Response to Our Critics. Inquiry 38 (1 & 2):157 – 197.
David Couzens Hoy (1995). Skillful Solidarity. Inquiry 38 (1 & 2):65 – 74.
Robert Grant (1995). Must New Worlds Also Be Good? Inquiry 38 (1 & 2):123 – 141.
Charles Taylor (1995). On 'Disclosing New Worlds'. Inquiry 38 (1 & 2):119 – 122.
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