Symmetries of the kingdom: Suggestions from Girard and Bonhoeffer on thinking the church-state relation
Heythrop Journal 51 (4):567-581 (2010)
| Abstract | The work of René Girard invites us to re-imagine a ‘religious–secular’ interactivity within social space in a way released from the violent dualisms of the ‘sacred/profane.’ Earlier Dietrich Bonhoeffer considered the same task and suggested directions for a positive theology of church-state relations, even as the inherited forms of these institutions were collapsing about him. This paper explores the Girardian scenario for church and state becoming rivalrous ‘doubles’– whether it be secular utopic projects doubling religious narratives of redemption, or churches doubling the state as parallel yet purer societies – and suggests resources from Bonhoeffer by which a non-rivalrous church-state relationality - both mutually-constituting and mutually-limiting - may be configured | |||||||||
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Jacques Maritain (1954). Man & the State. London, Hollis & Carter.
Ulrik Becker Nissen (2011). Letting Reality Become Real: On Mystery and Reality in Dietrich Bonhoeffer's Ethics. Journal of Religious Ethics 39 (2):321-343.
Charles A. Hart (1940). Philosophy of the State: The Individual; Civil Rights; the Democratic State; the Totalitarian State; the Corporative State; Church and State. [Washington, D.C.,G. Dawe].
Dietrich Bonhoeffer (1995). Ethics. Simon & Schuster.
Howard P. Kainz (1991). Democracy and the Church-State Relationship. Philosophy and Theology 5 (3):251-258.
Geffrey B. Kelly (1995). “Unconscious Christianity” And The “Anonymous Christian” in The Theology of Dietrich Bonhoeffer And Karl Rahner. Philosophy and Theology 9 (1/2):117-149.
Jesse Couenhoven (2002). Law and Gospel, or the Law of the Gospel? Karl Barth's Political Theology Compared with Luther and Calvin. Journal of Religious Ethics 30 (2):181 - 205.
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