David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (2006)
Aquinas, Aristotle, and the Promise of the Common Good claims that contemporary theory and practice have much to gain from engaging Aquinas's normative concept of the common good and his way of reconciling religion, philosophy, and politics. Examining the relationship between personal and common goods, and the relation of virtue and law to both, Mary M. Keys shows why Aquinas should be read in addition to Aristotle on these perennial questions. She focuses on Aquinas's Commentaries as mediating statements between Aristotle's Nicomachean Ethics and Politics and Aquinas's own Summa Theologiae, showing how this serves as the missing link for grasping Aquinas's understanding of Aristotle's thought. Keys argues provocatively that Aquinas's Christian faith opens up new panoramas and possibilities for philosophical inquiry and insights into ethics and politics. Her book shows how religious faith can assist sound philosophical inquiry into the foundation and proper purposes of society and politics.
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|Call number||JC330.15.K49 2006|
|ISBN(s)||0521864739 0521722381 9780521864732|
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Catherine Hudak Klancer (2012). How Opposites (Should) Attract: Humility as a Virtue for the Strong. Heythrop Journal 53 (4):662-677.
Matthew D. Mendham (2007). Eudaimonia and Agape in Macintyre and Kierkegaard's Works of Love. Journal of Religious Ethics 35 (4):591-625.
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