Godly Nations

Radical Philosophy Review 4 (1-2):229-246 (2001)
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Abstract

Engaging, among others, with Benedict Anderson’s seminal study of “imagined communities,” this paper argues that nationalism comes into being with the rise of a Capitalist market and the ensuing competition, immediate or in due course, between the internal lregional and the extemal/interregional capitalists. The logic of nationalism is defined as being numerical, racial and linguistic, but the focus is removed from language as an emblem of nationhood and put on the dialectical workings of Capitalism. In the process, the paper attempts to explain why nations needed to be communally imagined only in a particular phase of history. The paper also traces the connections between the nationalisation of labour and the globalisation of capital under Capitalism. Finaly, the paper questions whether it is accurate to see Asian and African nationalisms as “modularly imagined” on the basis of American andlor European nationalisms.

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