David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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World Futures 60 (8):577 – 591 (2004)
The author attempts to advance and substantiate a novel theoretical - cosmist1 - approach to reaching the end of integrative universal, truly humane, bio-science.2The work is performed on the original basis of philosophical cosmology, ontology of Absolute Cosmist Wholism, cosmist epistemology, anthropology, and the core principle of CosmoBiotypology. Cosmist theory leads to a person-driven science that is able to integrate subjective and objective knowledge: humankind's personal experience with psychological, biological, and sociological knowledge about the person. In this, the cosmist approach rises to a novel - cosmist functional universal - level of bio-reductionism that relies ultimately on objective scientific knowledge but, at the same time, is primarily person-driven: based on the feelings and perceptions of a person. The core notion of the theory is a person's Basic (Cosmist) Functionality, the realization of which leads to man's3entire ontogenetic well-being.4
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References found in this work BETA
Irving Thalberg (1964). A. H. Maslow's "Toward a Psychology of Being". [REVIEW] Philosophy and Phenomenological Research 25 (2):288.
Konstantin Khroutski (2001). Introducing Philosophical Cosmology. World Futures 57 (3):201-212.
N. O. Lossky (1953). History of Russian Philosophy. Journal of Philosophy 50 (22):668-673.
J. E. Lovelock (1979). Gaia a New Look at Life on Earth. Monograph Collection (Matt - Pseudo).
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