The universalist future of contemporary bio-science
World Futures 60 (8):577 – 591 (2004)
| Abstract | The author attempts to advance and substantiate a novel theoretical - cosmist1 - approach to reaching the end of integrative universal, truly humane, bio-science.2The work is performed on the original basis of philosophical cosmology, ontology of Absolute Cosmist Wholism, cosmist epistemology, anthropology, and the core principle of CosmoBiotypology. Cosmist theory leads to a person-driven science that is able to integrate subjective and objective knowledge: humankind's personal experience with psychological, biological, and sociological knowledge about the person. In this, the cosmist approach rises to a novel - cosmist functional universal - level of bio-reductionism that relies ultimately on objective scientific knowledge but, at the same time, is primarily person-driven: based on the feelings and perceptions of a person. The core notion of the theory is a person's Basic (Cosmist) Functionality, the realization of which leads to man's3entire ontogenetic well-being.4 | |||||||||
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Gualtiero Piccinini (2009). First-Person Data, Publicity and Self-Measurement. Philosophers' Imprint 9 (9):1-16.
Jason P. Roberts (2011). Emerging in the Image of God to Know Good and Evil. Zygon 46 (2):471-481.
Stephen Hetherington (2001). Good Knowledge, Bad Knowledge: On Two Dogmas of Epistemology. Oxford University Press.
Simon J. Evnine (2007). Personhood and Future Belief: Two Arguments for Something Like Reflection. Erkenntnis 67 (1):91 - 110.
Spencer E. Cahill (1998). Toward a Sociology of the Person. Sociological Theory 16 (2):131-148.
David J. Chalmers (1999). First-Person Methods in the Science of Consciousness. Consciousness Bulletin.
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