Medieval theories of natural rights
| Abstract | From the 12 th century onwards, medieval canon lawyers and, from the early 14 th century, theologians and philosophers began to use ius to mean a right, and developed a theory of natural rights, the predecessor of modern theories of human rights. The main applications of this theory were in respect of property and government. | |||||||||
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Samuel Gregg (2009). Metaphysics and Modernity: Natural Law and Natural Rights in Gershom Carmichael and Francis Hutcheson. Journal of Scottish Philosophy 7 (1):87-102.
Siegfried Van Duffel (2004). Natural Rights and Individual Sovereignty. Journal of Political Philosophy 12 (2):147–162.
Henrik Syse (2007). Natural Law, Religion, and Rights: An Exploration of the Relationship Between Natural Law and Natural Rights, with Special Emphasis on the Teachings of Thomas Hobbes and John Locke. St. Augustine's Press.
Hugh Breakey (2010). Natural Intellectual Property Rights and the Public Domain. Modern Law Review 73 (2):208-239.
Virpi Mäkinen (2010). Self-Preservation and Natural Rights in Late Medieval and Early Modern Political Thought. In Virpi Mäkinen (ed.), The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
Siegfried van Duffel (forthcoming). Natural Rights to Welfare. European Journal of Philosophy.
John Kilcullen (2010). Medieval and Modern Concepts of Rights : How Do They Differ? In Virpi Mäkinen (ed.), The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
Richard Tuck (1979). Natural Rights Theories: Their Origin and Development. Cambridge University Press.
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