William of Ockham and Early Christianity
| Abstract | My talk tonight comes under the heading of history of theology. It may take you away somewhat from the study of early Christianity, but perhaps it can come under the head of the history of the history of early Christianity—my topic is a dispute involving Marsilius and Ockham over Peter’s role in the early Church and the use Ockham made of early Christian documents, or what he thought were such. | |||||||||
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Similar books and articlesErnest L. Fortin (1996). The Birth of Philosophic Christianity: Studies in Early Christian and Medieval Thought. Rowman & Littlefield.
William (1974/1998). Ockham's Theory of Terms: Part I of the Summa Logicae. St. Augustine's Press.
Henrik Lagerlund (2004). John Buridan and the Problems of Dualism in the Early Fourteenth Century. Journal of the History of Philosophy 42 (4):369-387.
William Ockham (1983). Predestination, Foreknowledge, and Future Contingents. Indianapolis: Hackett.
Mark J. Edwards (2009). Early Christianity and Philosophy. In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.
William (1945). The Tractatus De Praedestinatione Et De Praescientia Dei Et De Futuris Contingentibus of William Ockham. St. Bonaventure, N.Y.,The Franciscan Institute, St. Bonaventure College.
Martin Lenz (2008). Why is Thought Linguistic? Ockham's Two Conceptions of the Intellect. Vivarium 46 (3):302-317.
Elizabeth A. Clark (2004). History, Theory, Text: Historians and the Linguistic Turn. Harvard University Press.
Pheme Perkins (2009). Schism and Heresy : Identity, Cracks, and Canyons in Early Christianity. In D. Jeffrey Bingham (ed.), The Routledge Companion to Early Christian Thought. Routledge.
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