The Proceedings of the Twenty-First World Congress of Philosophy 10:79-91 (2007)
|Abstract||In this article I argue that in H 6 Aristotle's main concern is to explain both the unity of form and the unity of composite substance. Commentators have taken H 6 as concerned with either the unity of form or the unity of the composite substance, but not with both. But there is no exclusive "either/or". The correct position is "both/and". I argue that proper identification of the aim of the inquiry of H 6 indicates that Aristotle is concerned with both the unity of form and the unity of composite substance. On my interpretation, Aristotle's intention is to defend the theory of substance-as-cause by dealing with a possible problem. The possible problem arises from a combination of (a) speaking about the parts of form and the parts of composite substances and (b) the principle that parts of a whole need a unifying cause in order to be one and not many. Aristotle has (a') spoken about the parts of form and the parts of composite substance. He has also (b') claimed that the parts of a whole have to have a unifying cause in order to be one and not many. Do form and composite substance, then, have a unifying cause for their unity? Aristotle sees a possible problem arising from thinking that they do. If both form and composite particulars need a unifying cause, form cannot be substance, and composite substances, as composites of form and matter, cannot be unities, but must be mere heaps of matter. The problems of theunity of form and the unity of composite substance are similar, then; and the unity of each must be accounted for. Not surprisingly, the problems being similar, the solutions to those problems, the accounts of the unity of form and composite substance, are similar as well. The two are thus discussed together in H 6. It is there that Aristotle provides such accounts. H 6, then, concerns both the unity of form and the unity of composite substance|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Catherine Jack Deavel (2003). Unity and Primary Substance for Aristotle. Proceedings of the American Catholic Philosophical Association 77:159-172.
T. Scaltsas, David Charles & Mary Louise Gill (eds.) (1994). Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.
John Kronen & Jacob Tuttle (2011). Composite Substances as True Wholes: Toward a Modified Nyāya-Vaiśeṣika Theory of Composite Substances. Canadian Journal of Philosophy 41 (2):289-316.
Richard McDonough (2000). Aristotle's Critique of Functionalist Theories of Mind. Idealistic Studies 30 (3):209-232.
Dan Kaufman (2008). Descartes on Composites, Incomplete Substances, and Kinds of Unity. Archiv für Geschichte der Philosophie 90 (1).
S. Marc Cohen (2009). Substances. In Georgios Anagnostopoulos (ed.), A Companion to Aristotle. Blackwell-Wiley.
T. Scaltsas (1994). Substances and Universals in Aristotle's Metaphysics. Cornell University Press.
M. J. Inwood (1991). Matter and Form Mary Louise Gill: Aristotle on Substance: The Paradox of Unity. Pp. Xi + 284. Princeton University Press, 1989. $29.95. [REVIEW] The Classical Review 41 (02):371-373.
Gad Freudenthal (1995). Aristotle's Theory of Material Substance: Heat and Pneuma, Form and Soul. Oxford University Press.
Montgomery Furth (1988). Substance, Form, and Psyche: An Aristotelean Metaphysics. Cambridge University Press.
Jonathan Hill (2012). Aquinas and the Unity of Christ: A Defence of Compositionalism. [REVIEW] International Journal for Philosophy of Religion 71 (2):117-135.
Jonathan Beere (2006). Potentiality and the Matter of Composite Substance. Phronesis 51 (4):303 - 329.
Added to index2011-12-02
Total downloads9 ( #122,328 of 722,764 )
Recent downloads (6 months)2 ( #36,438 of 722,764 )
How can I increase my downloads?