David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 16 (2):111 – 121 (2006)
The prevailing interpretation of ren (humanness) in the Analects is ethical. One consequence of this interpretation is the one-dimensional image of the Confucian junzi (noble man) as a rigid moralist, a fastidious observer of li (ritual). But there are numerous passages in the Analects that resist such a one-sided representation of the junzi, especially Confucius's remarks related to the (Book of) Songs and music. My basic thesis is that Confucius's concept of junji is aesthetic. This is implied by his notion of junji ru (noble scholar) as opposed to xiaoren ru (common scholar). The noble man is one awakened to the beauty of humanness. It is because of this awareness that he 'sets his mind on the Way, depends on virtue, relies on ren and enjoys the arts.' Confucius included the Songs and music in his curriculum precisely for the purpose of cultivating in his pupils this aesthetic sensibility.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Herrlee Glessner Creel (1949). Confucius, the Man and the Myth. New York, J. Day Co..
Florence Chan (2003). Tradition, Self-Cultivation, and Human Becoming: A Comparison Between Nietzsche and Confucius. Dissertation, University of Hawai'i
Tongdong Bai (2010). What to Do in an Unjust State?: On Confucius's and Socrates's Views on Political Duty. [REVIEW] Dao: A Journal of Comparative Philosophy 9 (4):375-390.
Hagop Sarkissian (2010). Confucius and the Effortless Life of Virtue. History of Philosophy Quarterly 27 (1):1-16.
Kirill O. Thompson (2011). Sounding the Analects , Engaging Confucius. Philosophy East and West 61 (1):195-215.
Chenyang Li (2007). Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' "Analects". Philosophy East and West 57 (3):311 - 329.
Russell Freedman (2002). Confucius: The Golden Rule. Arthur A. Levine Books.
Jiyuan Yu (1998). Virtue: Confucius and Aristotle. Philosophy East and West 48 (2):323-347.
Erica Brindley (2009). “Why Use an Ox-Cleaver to Carve a Chicken?” The Sociology of the Junzi Ideal in the Lunyu. Philosophy East and West 59 (1):pp. 47-70.
Shirong Luo (2012). Setting the Record Straight: Confucius' Notion of Ren. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):39-52.
Added to index2009-01-28
Total downloads23 ( #128,632 of 1,726,249 )
Recent downloads (6 months)2 ( #289,836 of 1,726,249 )
How can I increase my downloads?