Learning, Critical Thinking, and Confucius
| Abstract | In this paper I argue that Confucius' view of learning in the Analects entails critical thinking. Although he neither specified the logical rules of good reasoning nor theorised about the structure of argument, Confucius advocated and emphasised the importance of critical thinking. For this thesis, I argue that a close examination of Confucius' pronouncements on learning reveals that he takes critical thinking to be essential to learning. For Confucius critical thinking refers to reflective thinking: reflection on the materials of knowledge, in order to synthesise and systematise the raw materials into a whole, and to integrate them into oneself as wisdom | |||||||||
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Hye-Kyung Kim (2003). Critical Thinking, Learning and Confucius: A Positive Assessment. Journal of Philosophy of Education 37 (1):71–87.
Idolina Hernandez (2011). Critical Thinking and Social Interaction in the Online Environment. Inquiry 26 (1):55-61.
Lori Richter (2011). Questions About Critical Thinking. Inquiry 26 (2):37-43.
Katherine H. Greenberg (2010). Thinking About Critical Thinking. Inquiry 25 (1):39-46.
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John A. Tucker (2013). Skepticism and the Neo-Confucian Canon: Itō Jinsai's Philosophical Critique of the Great Learning. Dao: A Journal of Comparative Philosophy 12 (1):11-39.
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M. Neil Browne & Michelle Crosby (2004). Nurturing the Relational Promise of Critical Thinking. Inquiry 23 (3):23-26.
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Christine M. Cress (2003). Critical Thinking Development in Service-Learning Activities. Inquiry 23 (1-2):87-93.
Steve Cady (2004). Integrating Critical Thinking Into Daily Life. Inquiry 23 (3):33-36.
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