David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 62 (2):246-263 (2012)
In the Chinese intellectual tradition, King Wu's military expedition and Bo Yi's (and Shu Qi's) objection to it were well known. King Wu had been admired in that he saved people by dethroning the tyrant King These seemingly contradictory evaluations open a window on how unity can be conceived in Neo-Confucianism, particularly when one is faced with the possibility of colliding values. By examining the debate between Wang Yangming (1472–1529) and Zhan Ruoshui (1466–1560) over such a complex political issue, this article aims to unravel various tensions embedded in Neo-Confucian political philosophy
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Youngmin Kim, Wang Yangming. Internet Encyclopedia of Philosophy.
Ming-Huei Lee (2008). Wang Yangming's 王陽明 Philosophy and Modern Theories of Democracy: A Reconstructive Interpretation. Dao: A Journal of Comparative Philosophy 7 (3):283-294.
Brian Bruya (2001). Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming. Ming Qing Yanjiu 2001:45-75.
William Day (2012). Zhenzhi and Acknowledgment in Wang Yangming and Stanley Cavell. Journal of Chinese Philosophy 39 (2):174-191.
Yangming Wang (1963). Instructions for Practical Living, and Other Neo-Confucian Writing. New York, Columbia University Press.
Yong Huang (2006). A Neo-Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi). Journal of Chinese Philosophy 33 (3):393–408.
David W. Tien (2004). Warranted Neo-Confucian Belief: Religious Pluralism and the Affections in the Epistemologies of Wang Yangming (1472–1529) and Alvin Plantinga. [REVIEW] International Journal for Philosophy of Religion 55 (1):31-55.
Justin Tiwald (2009). Review of Philip J. Ivanhoe, Readings From the Lu-Wang School of Neo-Confucianism. [REVIEW] Notre Dame Philosophical Reviews 9 (36).
William Theodore De Bary & JaHyun Kim Haboush (eds.) (1985). The Rise of Neo-Confucianism in Korea. Columbia University Press.
Lisheng Chen (2007). Research on the Issue of “Evil” in Wang Yangming's Thought. Frontiers of Philosophy in China 2 (2):172-187.
William Theodore De Bary (1981). Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. Columbia University Press.
Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.
Wang Ruoshui (1997). My Marxist Outlook. Contemporary Chinese Thought 29 (1):35-96.
Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
Added to index2012-04-30
Total downloads14 ( #133,322 of 1,692,471 )
Recent downloads (6 months)3 ( #78,120 of 1,692,471 )
How can I increase my downloads?