David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 22 (2):177-197 (2012)
In the Confucian tradition, the ideal government is called "benevolent government" (ren zheng), central to which is the ruler's parental love toward his people who he deems as his children. Hanfeizi criticized this seemingly innocent political idea by pointing out that (1) not only is the state not a family but even within the family parental love is short of making the children orderly and (2) ren as love inevitably results in the ruin of the state because it confuses what is right/meritorious with what is not, thus disrupts the legal system. In this paper, I defend Confucian virtue politics against Hanfeizi's criticisms. I argue that by failing to grasp the complex nature of ren that encompasses both emotion (ren as love) and moral virtue (ren as filiality), Hanfeizi also failed to understand the actual process in which the ruler's parental love is extended to the people
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Roger T. Ames & Henry Rosemont, Jr (1999). The Analects of Confucius: A Philosophical Translation. Ballantine.
P. J. Ivanhoe (2000). Confucian Moral Self Cultivation. Monograph Collection (Matt - Pseudo).
Herbert Fingarette (1972). Confucius--The Secular as Sacred. New York,Harper & Row.
David S. Nivison & Bryan W. Van Norden (1996). The Ways of Confucianism Investigations in Chinese Philosophy.
Qingping Liu (2003). Filiality Versus Sociality and Individuality: On Confucianism as "Consanguinitism". Philosophy East and West 53 (2):234-250.
Citations of this work BETA
Alejandro Bárcenas (2013). Han Fei's Enlightened Ruler. Asian Philosophy 23 (3):236-259.
Similar books and articles
Sungmoon Kim (2008). Filiality, Compassion, and Confucian Democracy. Asian Philosophy 18 (3):279 – 298.
Shirong Luo (2012). Confucius's Virtue Politics:Renas Leadership Virtue. Asian Philosophy 22 (1):15-35.
Wai-Ying Wong (2012). Ren, Empathy and the Agent-Relative Approach in Confucian Ethics. Asian Philosophy 22 (2):133-141.
Shirong Luo (2012). Setting the Record Straight: Confucius' Notion of Ren. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):39-52.
R. A. H. King (2012). Ren in the Analects: Skeptical Prolegomena. Journal of Chinese Philosophy 39 (1):89-105.
Eirik Lang Harris (2013). Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics. Asian Philosophy 23 (1):43-61.
Brooke A. Ackerly (2005). Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy. Political Theory 33 (4):547 - 576.
Donald N. Blakeley (2001). Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy. Philosophy in the Contemporary World 8 (2):37-49.
Jiyuan Yu (1998). Virtue: Confucius and Aristotle. Philosophy East and West 48 (2):323-347.
Eirik Lang Harris (2013). The Role of Virtue in Xunzi's 荀子 Political Philosophy. Dao: A Journal of Comparative Philosophy 12 (1):93-110.
A. T. Nuyen (2007). Confucian Ethics and "the Age of Biological Control". Philosophy East and West 57 (1):83-96.
Yong Li (2012). The Confucian Puzzle. Asian Philosophy 22 (1):37-50.
S. Kim (2011). The Virtue of Incivility: Confucian Communitarianism Beyond Docility. Philosophy and Social Criticism 37 (1):25-48.
Nicholas F. Gier (2004). Whitehead, Confucius, and the Aesthetics of Virtue. Asian Philosophy 14 (2):171 – 190.
Kim Sungmoon (2009). Trouble with Korean Confucianism: Scholar-Official Between Ideal and Reality. Dao: A Journal of Comparative Philosophy 8 (1):29-48.
Added to index2012-06-28
Total downloads15 ( #241,775 of 1,907,507 )
Recent downloads (6 months)1 ( #464,819 of 1,907,507 )
How can I increase my downloads?