Canadian Journal of Philosophy 39 (2):195-214 (2009)
|Abstract||Philosophical work on testimony has flourished in recent years. Testimony roughly involves a source affirming or stating something in an attempt to transfer information to one or more persons. It is often said that the topic of testimony has been neglected throughout most of the history of philosophy, aside from contributions by David Hume (1711–1776) and Thomas Reid (1710–1796).1 True as this may be, Hume and Reid aren’t the only ones who deserve a tip of the hat for recognizing the importance of testimony: St. Augustine of Hippo (354–430) affirms the place of testimony in human cognition, at least in his later writings.|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Rick Kennedy (2004). A History of Reasonableness: Testimony and Authority in the Art of Thinking. University of Rochester Press.
Robert Audi (forthcoming). Testimony as a Social Foundation of Knowledge. Philosophy and Phenomenological Research.
Aaron Meskin (2004). Aesthetic Testimony: What Can We Learn From Others About Beauty and Art? Philosophy and Phenomenological Research 69 (1):65–91.
Peter King & Nathan Ballantyne (2009). Augustine on Testimony. Canadian Journal of Philosophy 39 (2):pp. 195-214.
Saul Traiger (2010). Experience and Testimony in Hume's Philosophy. Episteme 7 (1):42-57.
Steven L. Reynolds (2002). Testimony, Knowledge, and Epistemic Goals. Philosophical Studies 110 (2):139 - 161.
Axel Gelfert (2010). Hume on Testimony Revisited. Logical Analysis and History of Philosophy 13:60-75.
Jennifer Lackey (2006). The Nature of Testimony. Pacific Philosophical Quarterly 87 (2):177–197.
Tony Pitson (2006). George Campbell's Critique of Hume on Testimony. Journal of Scottish Philosophy 4 (1):1-15.
Added to index2009-01-28
Total downloads38 ( #30,942 of 549,196 )
Recent downloads (6 months)3 ( #25,790 of 549,196 )
How can I increase my downloads?