Augustine on Testimony

Canadian Journal of Philosophy 39 (2):195-214 (2009)
Philosophical work on testimony has flourished in recent years. Testimony roughly involves a source affirming or stating something in an attempt to transfer information to one or more persons. It is often said that the topic of testimony has been neglected throughout most of the history of philosophy, aside from contributions by David Hume (1711–1776) and Thomas Reid (1710–1796).1 True as this may be, Hume and Reid aren’t the only ones who deserve a tip of the hat for recognizing the importance of testimony: St. Augustine of Hippo (354–430) affirms the place of testimony in human cognition, at least in his later writings.
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DOI 10.1353/cjp.0.0045
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References found in this work BETA
Jennifer Lackey (1999). Testimonial Knowledge and Transmission. Philosophical Quarterly 50 (197):471-490.
Jennifer Lackey (2006). The Nature of Testimony. Pacific Philosophical Quarterly 87 (2):177–197.
Henry H. Price (1969). Belief. Religious Studies 5 (2):257-259.

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